Luke 3:1-6
As much as we would like to jump ahead to stories of shepherds and angels and the birth of a newborn, Luke’s Gospel calls us back into the Advent season with a focus on “sin” and “repentance.”
“Sin” can be defined, not as a particular moral failure, but as “missing the mark.” God created each one of us uniquely for life, and time and time again, we choose to turn our backs on God and God’s good for us.
“[We figure] we are justified before God by our good lives. We are pretty good people because [we follow the law or] we aren’t as bad as [those people], those sinners.[i] And when we do make mistakes, “[we say to ourselves, ] “I can make myself do better.” “I can try harder.” ”[ii]
In Scripture, John calls us back to God, to accept that we can not do it ourselves. As Luther taught, we are all saints and sinners. But John calls us not to judgment, condemnation or shame but to confession and repentance. If sin is missing the mark, then repentance is re-aiming.
In repentance, we name our dependence on God, and say to ourselves and others, “I can’t.”
But our declaration isn’t met with deafening silence.
Instead, we hear the Good News which is, “God can.”
We cannot do better ourselves, but God, who works in us, through faith, can.
Throughout the history of Scripture, God calls, people answer and eventually our arrogance, pride and self-centeredness push God into the margins again, but God doesn’t leave us.
Miraculously, God doesn’t get tired of us and shut us out or leave us behind.
God remains, everlasting and merciful, and,
keeps the door to forgiveness open,
he calls again and removes our sin, washing it away.
While only two of the gospels include the story of Jesus’ birth, all four give us the story of John the Baptizer calling people to repentance. Telling the story of the “voice crying in the wilderness,” the writers quote from Isaiah chapter 40.
Scholars believe this Old Testament book was written by two or three different authors, dividing the chapters into First, Second and Third Isaiah because the events span two hundred fifty years of Israel’s history. The earliest chapters are attributed to the prophet Isaiah who preached in Judah before the fall of the southern kingdom. A second portion of the book was written to the people who were living in exile in Babylon. The final chapters are written in the period after exile, when the people have returned to Jerusalem. Chapter 40 falls within that middle period, when the people were living in exile and in uncertainty, separated from the place where they had once known God.
Into this desert wilderness, this no-man’s land, the “voice crying in the wilderness’ speaks hope and the promise of forgiveness. Luke extends the verses from prophets adding, “All flesh shall see the salvation of the Lord.”
For Luke a central theme of the Good News of Christ coming is that Christ comes for all of us. No one is beyond God’s call. No one is left out of God’s family.
With our sin washed away, our eyes are opened to see that God has created us for relationship and for belonging within a community.
This is Luke’s definition of salvation – it is not “get out of hell free”, or even “be healed”, but
be restored to life, and be brought into community,
saved from the wretchedness that sin wreaks on our lives,
and freed to live as God wants.
It is within this community that we realize the promise heard in Isaiah: that “the glory of the LORD shall be revealed,
and all people shall see it together..."
It is within this community that we will see Jesus – “Jesus in the manger – Jesus on the cross – Jesus at the font –Jesus in the wine and the bread – and Jesus in the person sitting next to us in the pew.
We all know the song, “Jesus loves me”, but there is a Gospel choir song that says, “The Jesus in me loves the Jesus in you.”
Right now,
I invite you to turn to the person next to you, in front of you or behind you, “The Jesus in me loves the Jesus in you.”
Now, one more time, all together,
“The Jesus in me loves the Jesus in you.”
As we continue the journey through Advent to Christmas Eve when we will get to hear the shepherds and angels proclaiming good news of great joy in Bethlehem, John the Baptizer reminds us that our preparations for the season include more than the holly and evergreens. We are called to prepare our hearts and to reorient ourselves to see God’s glory all around us.
Let us pray…
Merciful God, you speak into the wilderness of our lives
and invite us to receive Your love and forgiveness.
Thank you for your faithfulness and your everlasting mercy.
Teach us your promises, revealed in your Son Jesus, as we wait and prepare for his coming.
Amen.
[i] Brian Stoffregen, Exegetical Notes on Luke 3:1-6
[ii] Brian Stoffregen, Exegetical Notes on Luke 3:1-6
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