Showing posts with label internship. Show all posts
Showing posts with label internship. Show all posts

Sunday, September 22, 2013

Preacher without a pulpit

I finished my seminary internship, completing thirteen months of pastoral ministry at St. Mark's Lutheran Church in Asheville in August. Approved for assignment, I am now eligible to receive a letter of call as a pastor in the Evangelical Lutheran Church in America (ELCA) following the completion of my MDiv degree this December.

This in-between time is interesting because I formed my identity as a pastor, a preacher and public Christian leader during this past year, but right now I do not have a congregation or a pulpit. For now, my family and I are waiting for what will unfold. It's interesting in this interim to think more fully about the idea that the Holy Spirit forms faith through preaching, that preaching brings a person to Christ and knits them into the body of Christ, and then to think about what preaching looks like outside of ordained ministry.

Meanwhile, here are my last two sermons from St. Mark's.

July 21, 2013
9th Sunday after Pentecost (Year C)
Amos 8:1-12
Colossians 1:15-28
Luke 10:38-42

Listen Now



August 25, 2013
14th Sunday after Pentecost (Year C)
Jeremiah 1:4-10
Hebrews 12:18-29
Luke 13:10-17

Listen Now

Sunday, April 21, 2013

Kyrie Eleison... Lord Have Mercy

In a week already marked by anniversaries of past tragedies like the 1995 bombing of the federal building in Oklahoma City, the shootings at Virginia Tech (2007) and at Columbine High School (1999), as well as the 1993 shootout in Waco, Texas, we witnessed more death and destruction and, while my community is hundreds, if not thousands, of miles from the tragedies that struck this week, I felt called to say the following to the people who gathered at St. Mark's Lutheran Church in Asheville this morning for Good Shepherd Sunday. The Gospel text was John 10:22-30.




When I was growing up, my parents’ generation could remember where they were when they heard that President John F. Kennedy was shot and killed.

For me, the first event that I remember in that way is the explosion of the Space Shuttle Challenger in 1986.

A litany of unthinkable events have happened in the years since then.

Like it or not, these incidents become waymarkers in each of our lives, like blazes on a footpath or buoys in a channel.

When new news of death and destruction hits us, like it has this past week with the bombing at the Boston marathon,
the explosion of the fertilizer plant in Texas,
the earthquake in China’s Sichuan province,
we freshly mourn the loss of lives
and try to find our true north, to regain our equilibrium,
wishing our cries of “Enough” and “Never Again” were sufficient.
But somehow, they aren’t,
and now, here we stand together again,
lost and disoriented,
deeply grieving for the hurting world around us.

We all react differently to these experiences.
Some of you may be able to neatly categorize these events as the stuff of history
while others have heard or seen so much in your lifetimes that you numbly accept yet another tragedy,
while for others, each new tragedy is a sharp jab to your gut
as the memory of “where you were when you heard” rushes back and knocks the wind out of you, all over again.

Poet Mary Oliver suggests yet another reaction, writing,
“Read one newspaper daily …
And let the disasters, the unbelievable yet approved decisions, soak in…
What keeps us from falling down to the ground…?”(1)



Indeed in today’s Gospel, I think we are called to fall down
called to admit that in this broken and hurting place, we can do nothing apart from God,

called to kneel before God and confess Jesus as Messiah – the Risen and Living Christ who died to restore us in relationship with God – 

and called to stand and follow him,
as our Good Shepherd, confident in God’s love and care for each of us.



Speaking to a Jewish audience, Jesus takes the image of the Good Shepherd,
a familiar image known to them through the prophets Ezekiel (34; 22:27), 
Zephaniah (3:3) and Zechariah (10:2-3, 11:4-17),
an image that compared the unfaithful leaders of Israel to bad shepherds who consigned their flocks to the wolves,
and tells them, "Look again!"

Recalling the promise of a future shepherd,
a good shepherd, who will gather God’s people as one flock,
Jesus says,
“Look around you! I am the Good Shepherd. My sheep hear my voice, I know them and they follow me.” God has fulfilled God’s promise to Moses, to David, to Israel!

God has given God’s people – us – a good shepherd who gathers us into one flock,
one community of followers who know Jesus.

We don’t just know his genealogy or where he was born; in John’s Gospel “knowing” is not just a “head” matter, but a “heart” matter. Knowing is not just an intellectual task; “knowing” is “believing” – God’s people believe Jesus is the Messiah and follow him.

And not only has God given us a good shepherd;God has given us to Jesus.
Just as a shepherd knows the flock in his care, Jesus knows each one of us –
the good, the bad and the ugly. 

Jesus knows us in our anger, our hurt, and our tears.
And Jesus knows us in our generosity, our mercy, and our joy.

We know his voice – his Word comes to us through Scripture. Psalm 23 tells us

“Even though I walk through the darkest valley,
   I fear no evil;
for you are with me;”

His Word gives us assurance of his presence and reminds us of his promise:

that we will have eternal life – that death will not have the last word;
that we are held in God’s loving hands – no one and nothing can snatch us from God;
that God is greater than the evil we see perpetrated;
that God is greater than the powers and principalities that try to separate us from one another and from God.

And so, we follow him. United as one flock, our waymarkers are not the tragedies that we experience in our lives, whether they make the news cycle or not.

Our waymarkers are God’s commands to love God and our neighbor. Jesus, the Good Shepherd, leads us in God’s ways and keeps us on right paths.



Reassured by God’s steadfast promises in a world violently shaken by the brokenness of human sin and by death, we walk “on the rough ground of uncertainties”(2) ; we claim God’s love, grace and forgiveness and confess Jesus as Messiah.

In a message shared Friday night, Bishop Mark Hanson told us, “There are no God-forsaken places and there are no God-forgotten people….”(3)  We may be “washed in life’s river”(4), but we are baptized as God’s children; our Shepherding God knows each one of us by name and loves us and cares for us.



Let us pray. (4)

O Lord, our Shepherding God, come close to us now
Come near us in our time of need.

Guide us with your voice,
Help us to listen and follow no matter where you lead.
Help us to trust you.

Shepherding God,
thank you for your son who laid down his life for those who follow him and for those who are not yet in the fold …

We pray for those who don’t know the shepherd. We pray that by our actions and our reaching out into the community, they may come to know you.

Shepherding God,
Guide us with your love and renew us with your peace. Amen.



Notes:
(1) excerpt from Mary Oliver, “The Morning Paper” in A Thousand Mornings
(2) excerpt from Mary Oliver, “A Thousand Mornings” in A Thousand Mornings
(3) ELCA, http://www.youtube.com/watch?v=x2q4IuPQcow&list=PLC4E2E3CA2B79AA24&index=1
(4) excerpt from William Blake, “Night”
(5) excerpt from Abigail Carlisle-Wilke, "Sunday Prayer for Easter 4C", RevGalBlogPals, http://revgalblogpals.blogspot.com/2013/04/sunday-prayer-for-easter-4c.html

Monday, February 11, 2013

Fingerpainting

Someone once said that when I was small I liked to finger-paint with brushes so I wouldn't get messy. Lent - a season of fasting, repentance and prayer - begins on Wednesday, and I'll be content using my fingers to paint crosses onto the foreheads of people who come to my internship congregation for the Imposition of the Ashes.

As we prepare to follow Christ to the cross, people are marking the season and reflecting on its meaning in varied and awe-inspiring ways. Here are some of my favorites. What are you doing?

(1) On her blog, Worshiping with Children, Carolyn Brown offers 3 Reasons to Include Children in Ash Wednesday but what really captured my imagination was this photo from Blue Ridge Presbyterian Church where the table covering was signed with crosses by worshipers of all ages. It's a palpable way for the people of God to participate as the priesthood of all believers, and to demystify the imposition of ashes.


(2) Jan Richardson, who illustrates the lectionary texts in her Painted Prayerbook offered this reflection. For other reflections, blessings, and art for Ash Wednesday, also see Jan's posts The Memory of Ashes, Upon the Ashes (which features the indomitable Sojourner Truth), The Artful Ashes, and Ash Wednesday, Almost.

(3) House for All Sinners and Saints (HFASS) in Denver, founded by Rev. Nadia Bolz-Weber, offers their own take on 40 ways to make this a holy season.

(4) Rethink Church, sponsored by the United Methodist Church, has produced a gameplan for a photo-a-day challenge that asks us to be more attentive to the world around us and to notice where God is in these forty days.


(5) As part of their Vibrant Congregations Project, Luther Seminary professor David J. Lose collaborated with folks and edited Renew 52, a collection of short essays about revitalizing church. Download your free e-book for Kindle, iPad or Nook, or downlaod the .PDF file now.Spending time during Lent reading and thinking about the ideas they share opens my imagination for what is possible for our congregations.

Whatever you do, be intentional about this season. Maybe you aren't interested in finding a church on Wednesday, or because of your schedule, you can't get to a church. Don't be surprised if God shows up anyway.  Watch for ministers coming to the streets, bringing "Ashes To Go" to commuter rail stations, city street corners, placing an ashen cross on your forehead, and praying, "Remember that you are dust, and to dust you shall return."

Sunday, February 10, 2013

Alleluia, Voices Raise

Quickly, before we begin a season of fasting, repentance and prayer on Ash Wednesday this week, and bury the Alleluias until Easter morning, let me say, "Alleluia!" for rich and varied voices from the pulpit.

While I wasn't on the regular preaching schedule in January at my internship site, I preached at a chapel service and a funeral before traveling to St. Paul Minnesota for my final 2-week learning intensive on campus at Luther Seminary, and then resumed preaching with another chapel service before the month was finished. The sermon below was my first in St. Mark's since Christmas Eve when I told the story of The Littlest Angel by Charles Tazewell.

February 3, 2013
4th Sunday after the Epiphany (Year C)
Jeremiah 1:4-10Psalm 71:1-6
1 Corinthians 13:1-13
Luke 4:21-30

Listen Now

Having been welcomed so graciously into the pulpit at my home congregation, at the retirement community and again during internship, I am grateful for the opportunities I've been given to proclaim the Gospel in different settings and to different audiences. I'm also delighted when someone else is preaching because I get to hear their voices and interpretations of the text, and hear how they heard God's word for us. Throughout Lent and this 90th anniversary year for St. Mark's we are inviting former pastors and sons and daughters of the congregation to return to St. Mark's to preach - what a joy it will be to hear the Gospel from so many different voices. Recordings from St. Mark's are on the church's website.

Friday, December 28, 2012

Conspiracy in the Preacher's Corner

Conspiring to hold Jesus at the center of all of our Christmas preparation and expectation, St. Mark's joined neighborhood churches in participating in the Advent Conspiracy [AC] for Advent. Four churches, four preachers, four worship styles but united as one Body of Christ around the table and the Word - pretty extraordinary.

On Sundays at St. Mark's, we returned to the prophets' words and heard the promise of a Messiah.  I preached the first and last Sundays of Advent.

December 2, 2012
1st Sunday in Advent (Year C)
Jeremiah 33:14-16   
Psalm 25:1-10
1 Thessalonians 3:9-13
Luke 21:25-36
 
Listen Now

December 23, 2012
4th Sunday in Advent (Year C)
Micah 5:2-5a
Psalm 80:1-7
Hebrews 10:5-10
Luke 1:39-45, (46-55)

Listen Now

Wednesday, November 28, 2012

Stories that Matter

What is your favorite story? And who told it to you?

When I began my studies at Luther Seminary, I was surprised to discover the first preaching course was actually called, “Telling the Story.” As a little girl, my daddy told us Uncle Remus stories which were tales about the shenanigans of Br’er Rabbit and Br’er Fox. That was my introduction to storytelling, a traditional art with a rich history that happens to be woven into western North Carolina's own traditions.

At seminary, the focus is on God’s story, which we hear and read in the Bible. If you grew up in church, you may have learned many of the most well-known Bible stories as a child, and you know the major characters. But many people, including me, didn’t learn them in childhood, so I wondered how people can learn who the characters are, what their stories say and why their stories are important to us, two-thousand years later. Why does what we believe matter? With all the stories we hear through advertising, popular culture, television and the internet, how does Christianity help us make sense of the world around us?

I think we can begin to answer those questions by discovering that God’s story is not only an ancient text that we read, but a story that continues to be shaped by God’s activity in our world and lives today.  And hopefully, as we explore how we can connect with God, with each other and with the world around us through God’s story, we also can learn to tell our own stories of where God touches our lives in ways other people can hear them.

I have created an internship project, “Stories that Matter” that is rooted in these two ideas: that people want to learn God’s story in ways that make sense, and want to find language to talk about how God shows up in our lives.  Working with tellers who are members of the Asheville Storytelling Circle and other storytellers, I hope to introduce storytelling into people's lives in ways that help them learn God's story and identify their own stories, too.

From the Preacher's Corner, here are my most recent sermons at St. Mark's which both include story elements:

October 28, 2012
Reformation Day (Year B)
Jeremiah 31:31-34
Psalm 46
Romans 3:19-28
John 8:31-36

Listen Now


November 11, 2012
24th Sunday after Pentecost (Year B)
1 Kings 17:8-16
Psalm 146   
Hebrews 9:24-28
Mark 12:38-44



Listen Now

Tuesday, July 3, 2012

Here we go!

I had a professor who would begin his four hour lectures with these words, "Here we go!"  They seem appropriate as I transition from being a full-time student and nonprofit fundraiser to being the full-time vicar, or intern pastor, at a local congregation. For the past four years, I have been in seminary preparing for this move, and now it's here.

One of the gifts that internship gives me as a seminarian is a time of discovering more about living life in public Christian leadership and who I am as a pastor. Gathering up wisdom from the people who have gone before me, I am reminded of Robert Fulghum's All I need to know I learned in Kindergarten, where we discover our lives together are rooted in some basic, simple truths.

One of the basic truths I learned from that same professor was, "Take regular breaks." He could be mid-sentence, but at ten minutes to the hour, we stopped and took ten minutes to walk outside, breathe or re-caffeinate. It didn't really matter what we did as long as we got up from our desks and did something else. He didn't want to talk more than fifty minutes in one sitting and I doubt any of us wanted to listen for more than that. Another professor makes the same suggestion when she hits a wall in the process of sermon writing: take a break and do something else for 15 or 30 minutes. Don't just keep staring at the empty screen or tablet of paper. Whether it's preparing a sermon or teaching others, taking regular breaks will benefit everyone involved.

From my grandaddy, I am reminded, "Take care of the patient, not the illness." A doctor at a teaching hospital,  he saw too many new residents who never really saw the patients as real people; instead they attended to the disease and diagnosis, and overlooked the living, hurting human being who stood there. Our congregations and communities aren't numbers on offering envelopes, or statistics for the annual report - numbers on a page - they are living, breathing and hurting human beings.


Getting to know real people means having real conversations, but what those conversations look like has changed a lot in the thirty plus years since I was in kindergarten. When it comes to our conversations here and on Twitter and Facebook and other social media outlets, a United Methodist pastor in Indiana shared these guidelines which advocate, "Avoid harm, do good, be connected and help others connect to God." Pastor Keith Anderson, formerly of Woburn, Mass. and now in Ambler, Penn. writes about weaving social media and ministry, too, and a group of folks who regularly chat about church and social media using the Twitter hashtag #chsocm dove into questions of boundaries and authenticity on June 26 (here's the transcript).


I will be sharing what I am learning throughout the year in future posts and look forward to our conversations.