Saturday, June 22, 2013

Honest Speech - Reading the Psalms

This summer I am studying the Psalms.  Reading Walter Brueggemann, Glenn Pemberton and Eugene Peterson, I quickly realized how unfamiliar the text was to me. I have read bits and pieces of the Psalms and knew they are understood as the songbook of Israel; I knew they are wisdom literature and I knew  they were poetic in the original Hebrew. But like English poetry, their cadence and content was challenging for me.

So, I decided I wanted to try to simply read through the Psalms, just to gain some familiarity with the language, like listening to Spanish radio helps me recognize forgotten vocabulary. I hoped I would notice repeated words and phrases, and begin to understand this new language. If I could get past the decoding stage of reading, I could begin to understand what the writers were saying.

Not surprisingly, Google offers lots of suggestions for reading the Psalms. There are 150 Psalms so reading 5 each day will take a reader through the Psalter in 30 days.One way to do that is to read the psalm for that date, e.g. today is June 22, so begin with Psalm 22, and then read every thirtieth Psalm, e.g. Psalm 52, 82, 112, 142. Repeat the math the next day.

But the Psalms are so varied that a numerical reading felt too random to me, so I chose a reading plan organized around themes.

Reaching the end of the plan, I realized that, there is a nuance between reading the Psalms in 30 days and reading the Psalms for 30 days. I had read just under 2/3 of the Psalter. Of the 61 psalms the themed reading plan did not include, more than half (34) were lament psalms. It struck me then how reluctant we are to use honest speech with God.

While Brueggemann uses the categories of orientation, disorientation and new orientation to identify different Psalms, Pemberton categorizes Psalms into praise, thanksgiving, lament and "other", identifying a full 60 lament Psalms in the Psalter. If we took away a third of our language, I don't think we'd be able to communicate well. Unless we soak ourselves in the Scriptures that are hard - the laments and even the violent and bloodthirsty passages, we risk thinking God only inhabits one part of our lives, and when we are hurting the most, we won't have the language to speak to God, and when we are in the darkest places and passages of our lives, we won't have the imagination to believe God is there with us.

I have built a reading plan that  takes a reader through the Psalter, more or less using the following categories.Some Psalms fit more than one category but for my purposes, they are included only once in the readings. I hope you'll spend some time with the Psalms and tell me whether this is helpful, or share how you approach the Psalter.

Individual Prayers for Help Individual Songs of Thanksgiving
Communal Prayers for Help Communal Songs of Thanksgiving
Hymns of Praise Royal Psalms
Creation Psalms Trust Psalms
Enthronement Psalms Acrostic Psalms
Songs of Zion Festival Psalms
Liturgies Historical Psalms
Instructional Psalms

Day 134567
Day 21317222628
Day 33135363839
Day 44243515455
Day 55658596164
Day 66970717786
Day 78894102109120
Day 8130140141142143
Day 94460677479
Day 108083108123126
Day 1113733656898
Day 12100103113114117
Day 13135146147148149
Day 14150819104139
Day 154793969799


Day 16 46 48 76 84 87
Day 17 122 2 12 15 24
Day 18 50 81 82 85 91
Day 19 95 107 115 118 121
Day 20 124 129 132 134 136
Day 21 1 14 41 49 53
Day 22 62 73 90 127 128
Day 23 133 30 32 40 57
Day 24 66 92 116 138 66
Day 25 75 18 20 21 45
Day 26 72 89 101 110 144
Day 27 11 16 23 27 52
Day 28 63 125 131 9 10
Day 29 25 34 37 111 112
Day 30 119 145 78 105 106



























































































Friday, May 17, 2013

The Road

RevGalBlogPals are pondering life's journey and the rhythm of our lives this week.

One of my earliest memories is of my dad in a Triumph convertible steering with his knees as we wound our way down some twisty road. I don't know if it was in Salinas, California or Nashville, Tennessee or someplace else. We rode in the car a lot, particularly during moves between one west coast naval station and another east coast base. I especially remember not quite being big enough to see out the windows.
 
For the last five years, I have been on a road through seminary, hitting the occasional pothole or the hazard of an unmarked turn or a sudden obstacle, but also enjoying the long straightaways.  I know without looking at any odometer or official record that I have covered a lot of miles.

It would be easy to take this road and stick to the expressway, but like small towns forgotten in the shadow of the interstate or beltway, there are places I'd have hated to bypass. The most direct route between two points may be a straight line, but there's a whole lot of world to experience in the margins and hidden in backstreets and alleys.

It would be easy to name some of the people with whom I've traveled, but when I stop and think about the number of people who have traveled with me for not only a a period of months or years but even a morning or an afternoon, that list probably cannot be written because I'd never be able to name every person who has prayed for me and my ministry, for my family, or for the congregations where I have served or the seminary and professors who have guided my education.

What's even more challenging is to imagine, like a route yet planned or taken, where this road leads.  I don't believe for a minute that it ends with my degree completion in December. That's just one wayside on an even longer road.

The prayer I keep with me in this unknowing is from the Lutheran Book of Worship:

Lord God,
you have called your servants
to ventures of which we cannot see the ending,
by paths as yet untrodden,
through perils unknown.
Give us faith to go out with good courage,
not knowing where we go,
but only that your hand is leading us
and your love supporting us;
through Jesus Christ our Lord. Amen.

Thursday, May 16, 2013

Preacher's Corner in Eastertide

Each year in the three-year cycle of the lectionary  (the Revised Common Lectionary), many churches follow lessons chosen primarily from one of the synoptic gospels. In Year A, Matthew; in Year B, Mark; and in Year C, Luke. But in the Easter season,we are given the story of Jesus' ministry that we hear in the Fourth Gospel, or the Gospel of John. Here are sermons from the 2nd and 4th Sundays of Easter this year.

April 7, 2013
2nd Sunday in Easter (Year C)
Psalm 150
Acts 5:27-32
Revelation 1:4-8
John 20:19-31

Jesus commissions us to bear witness to the identity of God.

Listen Now 


April 21, 2013
4th Sunday in Easter (Year C)
Psalm 23
Acts 9:36-43
Revelation 7:9-17  
John 10:22-30 

God has given us to Jesus as part of the Good Shepherd’s flock; Jesus leads us out of lost-ness.

Sunday, April 21, 2013

Kyrie Eleison... Lord Have Mercy

In a week already marked by anniversaries of past tragedies like the 1995 bombing of the federal building in Oklahoma City, the shootings at Virginia Tech (2007) and at Columbine High School (1999), as well as the 1993 shootout in Waco, Texas, we witnessed more death and destruction and, while my community is hundreds, if not thousands, of miles from the tragedies that struck this week, I felt called to say the following to the people who gathered at St. Mark's Lutheran Church in Asheville this morning for Good Shepherd Sunday. The Gospel text was John 10:22-30.




When I was growing up, my parents’ generation could remember where they were when they heard that President John F. Kennedy was shot and killed.

For me, the first event that I remember in that way is the explosion of the Space Shuttle Challenger in 1986.

A litany of unthinkable events have happened in the years since then.

Like it or not, these incidents become waymarkers in each of our lives, like blazes on a footpath or buoys in a channel.

When new news of death and destruction hits us, like it has this past week with the bombing at the Boston marathon,
the explosion of the fertilizer plant in Texas,
the earthquake in China’s Sichuan province,
we freshly mourn the loss of lives
and try to find our true north, to regain our equilibrium,
wishing our cries of “Enough” and “Never Again” were sufficient.
But somehow, they aren’t,
and now, here we stand together again,
lost and disoriented,
deeply grieving for the hurting world around us.

We all react differently to these experiences.
Some of you may be able to neatly categorize these events as the stuff of history
while others have heard or seen so much in your lifetimes that you numbly accept yet another tragedy,
while for others, each new tragedy is a sharp jab to your gut
as the memory of “where you were when you heard” rushes back and knocks the wind out of you, all over again.

Poet Mary Oliver suggests yet another reaction, writing,
“Read one newspaper daily …
And let the disasters, the unbelievable yet approved decisions, soak in…
What keeps us from falling down to the ground…?”(1)



Indeed in today’s Gospel, I think we are called to fall down –
called to admit that in this broken and hurting place, we can do nothing apart from God,

called to kneel before God and confess Jesus as Messiah – the Risen and Living Christ who died to restore us in relationship with God – 

and called to stand and follow him,
as our Good Shepherd, confident in God’s love and care for each of us.



Speaking to a Jewish audience, Jesus takes the image of the Good Shepherd,
a familiar image known to them through the prophets Ezekiel (34; 22:27), 
Zephaniah (3:3) and Zechariah (10:2-3, 11:4-17),
an image that compared the unfaithful leaders of Israel to bad shepherds who consigned their flocks to the wolves,
and tells them, "Look again!"

Recalling the promise of a future shepherd,
a good shepherd, who will gather God’s people as one flock,
Jesus says,
“Look around you! I am the Good Shepherd. My sheep hear my voice, I know them and they follow me.” God has fulfilled God’s promise to Moses, to David, to Israel!

God has given God’s people – us – a good shepherd who gathers us into one flock,
one community of followers who know Jesus.

We don’t just know his genealogy or where he was born; in John’s Gospel “knowing” is not just a “head” matter, but a “heart” matter. Knowing is not just an intellectual task; “knowing” is “believing” – God’s people believe Jesus is the Messiah and follow him.

And not only has God given us a good shepherd;God has given us to Jesus.
Just as a shepherd knows the flock in his care, Jesus knows each one of us –
the good, the bad and the ugly. 

Jesus knows us in our anger, our hurt, and our tears.
And Jesus knows us in our generosity, our mercy, and our joy.

We know his voice – his Word comes to us through Scripture. Psalm 23 tells us

“Even though I walk through the darkest valley,
   I fear no evil;
for you are with me;”

His Word gives us assurance of his presence and reminds us of his promise:

that we will have eternal life – that death will not have the last word;
that we are held in God’s loving hands – no one and nothing can snatch us from God;
that God is greater than the evil we see perpetrated;
that God is greater than the powers and principalities that try to separate us from one another and from God.

And so, we follow him. United as one flock, our waymarkers are not the tragedies that we experience in our lives, whether they make the news cycle or not.

Our waymarkers are God’s commands to love God and our neighbor. Jesus, the Good Shepherd, leads us in God’s ways and keeps us on right paths.



Reassured by God’s steadfast promises in a world violently shaken by the brokenness of human sin and by death, we walk “on the rough ground of uncertainties”(2) ; we claim God’s love, grace and forgiveness and confess Jesus as Messiah.

In a message shared Friday night, Bishop Mark Hanson told us, “There are no God-forsaken places and there are no God-forgotten people….”(3)  We may be “washed in life’s river”(4), but we are baptized as God’s children; our Shepherding God knows each one of us by name and loves us and cares for us.



Let us pray. (4)

O Lord, our Shepherding God, come close to us now
Come near us in our time of need.

Guide us with your voice,
Help us to listen and follow no matter where you lead.
Help us to trust you.

Shepherding God,
thank you for your son who laid down his life for those who follow him and for those who are not yet in the fold …

We pray for those who don’t know the shepherd. We pray that by our actions and our reaching out into the community, they may come to know you.

Shepherding God,
Guide us with your love and renew us with your peace. Amen.



Notes:
(1) excerpt from Mary Oliver, “The Morning Paper” in A Thousand Mornings
(2) excerpt from Mary Oliver, “A Thousand Mornings” in A Thousand Mornings
(3) ELCA, http://www.youtube.com/watch?v=x2q4IuPQcow&list=PLC4E2E3CA2B79AA24&index=1
(4) excerpt from William Blake, “Night”
(5) excerpt from Abigail Carlisle-Wilke, "Sunday Prayer for Easter 4C", RevGalBlogPals, http://revgalblogpals.blogspot.com/2013/04/sunday-prayer-for-easter-4c.html

Thursday, April 11, 2013

Lent and Easter in the Preacher's Corner

Hearing the Gospel fully means engaging all the senses, fully participating in the Body of Christ. In Holy Communion, we "taste and see that the Lord is good." For Lent, the Rethink Church photo challenge opened our eyes to the places where we see God around us, while we continued to read the Word and hear it proclaimed in preaching on Sundays in worship. Here are the sermons I preached during Lent and Holy Week: "Whoever has ears, let them hear what the Spirit says to the churches." (Rev. 2:29)

February 24, 2013
2nd Sunday in Lent (Year C)
Genesis 15:1-12, 17-18
Psalm 27
Philippians 3:17-4:1
Luke 13:31-35
Listen Now

March 17, 2013
5th Sunday in Lent (Year C)
Isaiah 43:16-21
Psalm 126
Philippians 3:4b-14
John 12:1-8
Listen Now

March 28, 2013 
Maundy Thursday and First Communion (Year C)
Exodus 12:1-4, (5-10), 11-14
Psalm 116:1-2, 12-19
1 Corinthians 11:23-26    
John 13:1-17, 31b-35
Listen Now

Thursday, April 4, 2013

Post-Resurrection Life

The last week of Lent and the passion and worship of Holy Week are almost a week behind us already. I am grateful that in the midst of it, I found space to be quiet and attentive, but before the drama and intensity of those days recedes completely, it's important for me to note how the Lenten disciplines drew to a close.

In addition to these two words that I documented - Help and Cup - the last week of the Lenten photo challenge focused on these words: Home, Alone, Restore, Blessed, Rejoice and Light, Far and Roots.While I failed to keep up with the daily challenge of seeing these words manifest in my day, participating in the community of folks reading the blog from Rethink Church, looking for ways to connect with others, and being attentive to the distinct forty days of the season were important parts of my experience of Lent this year.

Help
"God grant me the serenity..."

Cup
My first First Communion chalice, created for my internship site for Maundy Thursday:
"Do this in remembrance of me."



Now into the fifty days of Easter where we celebrate the resurrection of Christ and the victory of life over death and light over darkness, I hope that my post-resurrection life and ministry will be marked with as much anticipation, reflection, celebration as those earlier forty days. Life can not just move ahead day-by-day unchanged by the events of Easter. Christ is Risen, Indeed. Alleluia, Alleluia!

Friday, March 22, 2013

Week 5 of Lent

Day-to-day busy-ness, ACC basketball and March Madness marred my engagement with the actual photograph-taking for the Photo-a-Day challenge for Lent as we went through the fifth week, but taking time to catch up, at least on the reflection, if not the images, brought me into Scripture with greater attentiveness, so maybe that's ok.

Go
Am I as eager to go wherever God leads as my ball-chasing Labrador?



Temper 
"Do not be like a horse or a mule, without understanding, whose temper must be curbed with bit and bridle, else it will not stay near you.  Many are the torments of the wicked, but steadfast love surrounds those who trust in the LORD.  Be glad in the LORD and rejoice, O righteous, and shout for joy, all you upright in heart."
Psalm 32:9-11, NRSV
Surround
"…do not be afraid of them, and do not be afraid of their words, though briers and thorns surround you and you live among scorpions; do not be afraid of their words, and do not be dismayed at their looks, for they are a rebellious house. You shall speak my words to them, whether they hear or refuse to hear;..."
Ezekiel 2:6-, NRSV

New
How is the new thing that God is doing both fragile and life-bearing, and sometimes hidden from us?


Rise

"You shall love the LORD your God with all your heart, and with all your soul, and with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise. Bind them as a sign on your hand, fix them as an emblem on your forehead, and write them on the doorposts of your house and on your gates."
Deuteronomy 6:5-9, NRSV

Dream
"…this is what was spoken through the prophet Joel: 17 'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy."
Acts 2:16-18, NRSV

Beloved
"Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things." 

Philippians 4:6-8, NRSV