Sunday, April 19, 2026

Third Sunday of Easter


For all of us who appreciate measured, linear timelines, 
consider this fair warning:
today’s texts suspend time. 
They also have us listening in on intimate conversations, 
hearing speeches 
and reading someone else’s mail. 
 
The gospel takes place on Easter evening, 
on the way to a village outside Jerusalem, 
before the resurrection appearances that we heard about last Sunday in John’s Gospel. 
For us today on the third Sunday of Easter, 
we need to re-locate ourselves in time, 
back to that first night, on the Day of Resurrection.
 

On that Easter evening, 
Jesus appears to two of his followers
who are walking along and talking 
about what they had heard and seen earlier in the day. 
When Jesus joins them, they don’t recognize him, 
but they’re friendly, and they talk with him.
 
What catches my attention first is that they speak with someone, 
whom they think is a stranger, about the day’s events. 
 
I wonder, why were they free to move about, 
to travel 
and to talk openly? 
when John tells us 
other disciples were hiding behind locked doors, 
afraid to be overheard or seen?
 
Luke tells us that as the two continue along their way, 
still oblivious to who Jesus is, 
he interprets the scriptures to them. 
 
I don’t know about you, but when I meet someone I don’t know, 
I ask questions, like
what’s your name? 
where are you from? 
who might we know in common? 
 
But if the two asked any questions, Luke doesn’t tell us. 
All Luke says is that they listen to Jesus teach, and 
they still don’t recognize him.
 
The two urge Jesus, who appears to plan to continue his journey, 
to stop and stay with them and they invite him to share their meal.
 
And it’s there, in the meal, 
as Jesus takes the bread, blesses it, breaks it and gives it to them, that at last, they recognize him.
 
As quickly as we learn that they know who Jesus is, 
Luke tells us he vanishes from them.
 
While we know that isn’t the end of the story, all Luke tells us today is that the two return to Jerusalem and testify to the other disciples, telling them what had happened.


 
The lectionary reading from Acts is part of Peter’s speech following the events of Pentecost, 
events we haven’t reached yet in our Easter season but, in short, Peter is addressing his fellow Jews and contrasting the human actions that crucified Christ and the divine actions by God that raised him from death. 
 
We hear members of the crowd interrupt Peter, 
asking him and the other apostles, 
“What should we do?”
 
While the two in Emmaus recognized Jesus as Lord in the meal that they shared, 
here in Jerusalem, 
it is as if the crowd’s ears are finally able to hear the truth, 
or perhaps, as in Paul’s story of conversion later in Acts, 
scales fall from their eyes, and they see clearly now that 
Jesus is Lord and Messiah. (see Acts 9:18)
 
The epistle we have for today is also attributed to Peter. In it, the author is writing to churches in Asia Minor – what is modern day Turkey - churches that were planted during Peter’s missionary journeys there. 
 
Like Paul’s letters, this letter would have been circulated among the faith communities there. Its message is that “Believers have reasons for hope… because Christ is raised and living, and God is at work in the world.” (“Summary of First Peter”, enterthebible.org, Luther Seminary) A little earlier in the letter, the author tells the churches to prepare for action, because of the grace Christ brings. (v. 13)
  
Throughout these Scriptures we hear Jesus is Lord and Messiah, 
and we hear how he is on the move.
 

The disciples in Emmaus, the crowds in Jerusalem and the churches in Asia Minor didn’t keep the Good News of the Risen Christ to themselves, or we wouldn’t be here today 
to celebrate that Jesus is risen and alive. 
 
In the same way, 
we are being called to testify to the ways God is still at work 
in the world through Christ, and through the Church,
and we are being called to follow Jesus into new places, 
and new ways of being community. 
 
Resurrection faith remembers what God has already done in Christ and sets our hope in God’s ongoing work in, through and among us, today and into the future.
 
Let us pray.
Holy God, 
Thank you for Jesus, our Lord and Messiah,
for his saving grace for each of us,
and for the ways he meets us where we are 
and urges us to new places, 
and new ways of being Your people.
Open our ears to hear Your Word and follow Jesus where he leads.
We pray in Jesus’ name.
Amen. 

Sunday, April 12, 2026

El Segundo Domingo de Pascua

Juan 20:19-31

I first preached this sermon in Spanish; the English translation is below.

Oremos…

Que las palabras de mi boca y las meditaciones de nuestros corazones sean agradables a tus ojos, Señor, nuestra fortaleza y nuestro redentor. Amén.

El viernes por la noche, desde mi sala, vi cómo los cuatro astronautas a bordo de la cápsula Orión amerizaban en el Océano Pacífico, a unas millas de la costa de California. Con su regreso seguro a la Tierra, ellos y sus compañeros completaron el primer vuelo tripulado a la Luna desde mil novecientos setenta y dos.

No recuerdo el programa espacial original. El primer alunizaje del Apolo fue en mil novecientos sesenta y nueve, el año anterior a mi nacimiento. Escuché las grabaciones de audio y vi las imágenes del alunizaje del Apolo Once cuando lo estudié en la escuela o visité el Museo Nacional del Aire y el Espacio en Washington, D.C.

Vi la explosión del transbordador espacial Challenger en mil novecientos ochenta y seis y, como cualquier persona que recuerde esa tragedia, contuve la respiración mientras veía el exitoso lanzamiento de la nave espacial Artemis Dos a principios de este mes.

En la Costa Espacial de Florida y en otros lugares, la gente se reunió para “fiestas de observacion” para ver el lanzamiento, como hacemos con los eclipses solares y los fuegos artificiales. Durante esos pocos minutos, nos unimos, compartiendo la alegría por el éxito de la colaboración y la innovación que habia ocurrido, la ilusión por el futuro y el suspiro colectivo que exhalamos cuando la nave espacial desapareció de la vista sin que se produjeran problemas aparentes.

Y sin embargo, hay quienes no creen que el programa espacial sea real. Dicen que los alunizajes nunca ocurrieron. Piensan que los relatos de audio y video fueron montados, como en u set de una película.

Están llenos de incredulidad y no se dejan convencer con la verdad.

Ciertamente, la historia puede revisarse y los eventos importantes pueden exagerarse o minimizarse según la perspectiva de quien los cuenta,

pero yo nunca he dudado de estos relatos. He visto las pruebas. Tenemos grabaciones de audio, fotografías y grabaciones de televisión,

tenemos los testimonios de primera mano de los propios astronautas, testigos de todo lo sucedido.

Lo cual me lleva al evangelio de hoy.

Es el mismo evangelio que escuchamos cada año en este segundo domingo de Pascua, y aunque se le ha llamado erróneamente la historia de “Tomás el incrédulo”, creo que es una historia sobre la creer.

Juan el Evangelista nos cuenta que, tras la resurrección de Jesús, los discípulos estaban encerrados en una casa por miedo a los líderes religiosos que habian matado a Jesùs.

Cuando Jesús, resucitado, se les apareció allí,

sin que las puertas cerradas lo detengan,

y les dice: “La paz sea con ustedes”.

Jesús les mostró las heridas en sus manos y en su costado, y luego repitió su promesa, diciendo, “La paz sea con ustedes” por segunda vez.

Cuando todo esto sucede, Tomás no está presente. Quizás recuerden a Tomás de un pasaje anterior del evangelio de Juan. Está con los demás discípulos cuando Jesús les dice que pronto se irá, y cuando Jesús les afirma que ellos saben el camino al lugar al que va, Tomás interviene diciendo: “Señor, no sabemos a dónde vas. ¿Cómo podemos saber el camino?”. (14:4-5)

Tomás es uno de los discípulos que no teme hablar con franqueza ni hacer preguntas.

Nunca llegamos a saber dónde estuvo Tomás la semana anterior. Es importante destacar que no estuvo encerrado. Quizás estaba recogiendo provisiones.

Quizás estaba tomando una siesta en algún lugar. Quizás estaba escuchando lo que la gente en las calles de Jerusalén decía sobre los recientes acontecimientos.

No podemos saberlo. Lo que Juan sí nos dice es que cuando Tomás oye el relato de los otros discípulos, quiere ver las mismas pruebas que ellos vieron.

Y Jesús se las muestra. No lo regaña ni lo castiga por pedir lo que los demás ya han recibido. En cambio, Jesús lo invita a convertirse en pistos, es decir, uno que cree.

Y en este evangelio, creer no es un asentimiento intelectual. Es relación.

Jesús invita a Tomás a una relación más profunda con él, y Tomás responde: «¡Señor mío y Dios mío!» (20:28).

Y, por supuesto, la historia de Tomás no termina allí, en Jerusalén.

La tradición cristiana dice que el apóstol Tomás viajó a lo que hoy es Turquía, donde fundó la Iglesia del Oriente, que luego se extendió a la India, el sur de Asia y el Medio Oriente.

Reflexionando sobre la historia de Tomás, ¿podemos escuchar la invitación de Jesús a una relación más profunda con él?

¿Podemos responder a Jesús, como lo hizo Tomás, con nuestras vidas, con nuestras manos y con nuestros pies para servirle?

¿Podemos compartir quién es nuestro Señor y Salvador y por qué “Jesús ha resucitado” no es solo una frase para el Domingo de Pascua, sino todos los días?

¿Podemos decirles a los demás por qué es importante que aquel a quien Dios envió para traer la salvación al mundo venció la muerte y a los poderes y principados de este mundo para darnos vida a todos nosotros?

Hemos escuchado a los testigos y, en diferentes momentos de nuestro mundo y de nuestras vidas, hemos sido testigos del poder de Dios.

¿Qué más necesitamos para proclamar y vivir con Jesús como nuestro Señor y Salvador?

Oremos.

Dios bueno y misericordioso,
te damos gracias por tu Hijo Jesús,
nuestro Señor y Salvador.
Danos el valor de Tomás para hacer preguntas
y para ser discípulos que respondan con sus vidas
para servirte.
Oramos en el nombre de Jesús.
Amén.


Friday night I watched from my living room as the four astronauts aboard the Orion capsule splashed down into the Pacific Ocean a few miles off the coast of California. With their safe return to Earth, they and their colleagues completed the first crewed flight to the moon since 1972.
 
I have no memory of the original space program. The first Apollo landing was in 1969, the year before I was born.  I heard the audio recordings and saw the visual images from the Apollo 11 lunar landing when I studied it in school or visited the Air and Space Museum in Washington, DC.
 
I watched the Challenger space shuttle explode in 1986 and, like anyone else who remembers that tragedy, I held my breath while I watched the Artemis II spacecraft successfully launch earlier this month.
 
On the Space Coast of Florida and in other places, people gathered for “watch parties”, like we do for solar eclipses and fireworks. For those few minutes, we were united, sharing our joy at the success of the collaboration and innovation that had happened, our excitement for the future, and the collective breath we exhaled when the spacecraft soared out of sight and no obvious problems occurred.
 
And yet, there are people who do not believe that the space program is real. They say the lunar landings never happened. They think the audio and visual accounts were staged, like a movie set. They are filled with disbelief and cannot be convinced of the truth.
 
Certainly, history can be revised, and important events can be exaggerated or diminished depending on the perspective of the person telling the story,
but I have never doubted these accounts. I have seen the evidence. We have audio recordings, photographs and television broadcast footage,
we have the first-hand accounts of the astronauts themselves, witnesses to all that happened.
 
Which brings me to today’s gospel.
 
It’s the same gospel we hear every year on this second Sunday of Easter and while it has been misnamed the story of “Doubting Thomas”, I think it is a story about believing.
 
John the Evangelist tells us that following Jesus’ resurrection, the disciples were locked in a house because they were afraid of the religious leaders who had killed Jesus
when the risen Jesus appears to them there,
undeterred by the locked doors, 
and saying, “Peace be with you”.
Jesus shows them the wounds on his hands and in his side and then repeats his assurance, saying “Peace be with you” a second time.
 
When all this takes place, Thomas is not there. You may remember Thomas from earlier in John’s gospel. He is with the other disciples when Jesus tells them he will be leaving them, and when Jesus says they know the way to the place where he is going, Thomas speaks up, saying, “Lord, we do not know where you are going. How can we know the way?” (14:4-5)
Thomas is one disciple who isn’t afraid to speak directly and ask questions.
 
We never do learn where Thomas was the previous week. Importantly, he was not behind locked doors. Maybe he was gathering provisions. Maybe he was taking a nap somewhere. Maybe he was listening to what people on the streets of Jerusalem were saying about the recent events.
 
We can’t know. What John does tell us is that when Thomas hears the report of the other disciples, he wants to see the same evidence they saw.
 
And Jesus shows him. He doesn’t scold Thomas or chastise him for asking for what the others have already received. Instead, Jesus invites him to become pistos - one who believes.
 
And in this gospel, belief isn’t intellectual assent. It is relationship.
 
Jesus invites Thomas into a deeper relationship with him, and Thomas responds with, “My Lord and my God!” (20:28)
 
And, of course, Thomas’ story doesn’t end there in Jerusalem.  Christian tradition says that the apostle Thomas traveled to modern-day Turkey where he began the Church of the East which then spread to India, southern Asia, and the Middle East.
 
Reflecting on Thomas’ story this way, can we hear Jesus’ invitation to deeper relationship with him for ourselves?
 
Can we respond to Jesus, like Thomas did, with our lives and with our hands and feet to serve him?
 
Can we share who our Lord and Savior is and why “Jesus is Risen” isn’t just something to say on Easter Sunday, but every day?
 
Can we tell others why it matters that the one whom God sent to bring salvation to the world defeated death and the powers and principalities of this world to bring life to us all?
 
We have heard the witnesses and at different times in our world and our lives, we ourselves have witnessed God’s power.
What more do we need to proclaim and live with Jesus as our Lord and Savior?
 
Let us pray.
Good and gracious God,
We give you thanks for your Son Jesus,
our Lord and Savior.
Give us the courage of Thomas to ask questions
And to be disciples who respond with our lives
to serve you.
We pray in Jesus’ name.
Amen.

Sunday, April 5, 2026

Easter Sunday

Matthew 28:1-10

Acts 10:34-43


Alleluia! Christ is Risen!

(Christ is Risen Indeed! Alleluia!)

Grace and peace to you from God our Father and our risen Lord and Savior Jesus Christ.


As throughout his Gospel, Matthew’s resurrection story proclaims God’s power in Jesus

as the One who fulfills Scripture

and comes into the world as the Messiah.

He tells this part of the story in a way that emphasizes God’s triumph.  God has booted death out of the world. (Skinner, WP)

In the resurrection, God defeated the powers-that-be who sought to make a crucified man

executed by Roman authorities 

a nobody.

They tried to silence their enemies and, instead, the story of his death and resurrection has endured for more than two millennia.  (Skinner, WP)

 

Matthew tells us the women who saw the stone rolled away were filled with fear, but also with great joy when they heard the angel’s declaration that Jesus was not there.

He invites them to come and see, and then to go and tell.

And they did!

They ran to tell the other disciples the world-changing news that they had seen and heard.

“That first announcement to the disciples became a continuous chain of announcements with one messenger repeating the message to the next, down through the ages.” (Jacobson, WP)

We can imagine their words to their friends:

“Alleluia! Christ is Risen!”

(Christ is Risen Indeed! Alleluia!) 


Instead of the despair of death,

the empty tomb prompts our praise and worship

of God’s saving power,

and as always,

our salvation - God’s saving action for us - invites our response:

to follow Jesus, to listen to him and be obedient to him.

As disciples or followers of Jesus, our obedience is our response to the Good News that we are God’s own children, saved by grace, through Christ.

In Acts, Peter retells the story of these last three days and reminds us that when the disciples went to Galilee and met Jesus after the resurrection, Jesus commanded them to preach and testify, telling everyone about Jesus and the forgiveness of sins that we receive through his name.

The Great Commission to his disciples is: 

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit and teaching them to obey everything that I have commanded you. 

Our Lenten theme here at Grace was “Listen Up”.



As we heard the gospel stories of Jesus in the wilderness, Nicodemus, the woman at the well, the man born blind, and Lazarus, we listened for what God was saying to and through each of them.

We reflected on how they encountered God

and how it changed them.

We listened for what God was saying to each of us

through their stories.

On Wednesdays, gathered in the fellowship hall,

we shared our stories of faith

and how we are changed by God’s transformational love for us.

And then during this Holy Week,

on Maundy Thursday and Good Friday,

we listened again to the words of Jesus,

first commanding his disciples to love one another,

and then speaking to us from the cross.

 

Today we celebrate that Jesus is Risen and

like the disciples who witnessed his resurrection,

we are invited to go and tell others what God has done.

 


Tell others how God has worked in your life,

to bring new understanding;

Tell how God has seen you

when you have felt cast out or overlooked;

 

Tell how you have witnessed God’s healing

in body or spirit;

 

Tell how you have witnessed God restore

relationships and belonging in a community;

 

Or tell how you are waiting on God,

trusting in the promise that Jesus gives us in the Great Commission,

that he is with us “to the very end of the age.”

 

God commands us to be God’s witnesses to the world.

This Easter and always,

let God’s love be shown and God’s name be known through you.


Let us pray.

Risen and Living God,

Thank you for the salvation

we receive through Your Son Jesus.

Show us how to be witnesses to your love

And tell others how your love for us changes us.

Send us out to go and tell

That everyone would know

your abundant grace and mercy.

We pray in Jesus’ name.

Amen.