Wednesday, March 14, 2018

Fourth Wednesday in Lent

1 Kings 3:3-15

Tonight’s text is known as “Solomon’s prayer for wisdom.” But that doesn’t tell the whole story, who Solomon was or why he becomes associated with the wisdom books of the Song of Solomon, Proverbs and Ecclesiastes.

Solomon was one of the sons of King David and Bathsheba, the wife of the soldier Uriah whom David sent into battle to be killed. At the end of David’s life, his two oldest sons were either dead or missing and by tradition, his eldest surviving son, Adonijah, whose mother was Haggith, expected to succeed him on the throne and become Israel’s third king. But at the beginning of this book, we hear how Bathsheba intercedes on behalf of her son Solomon and then we have, essentially, an account of a turf war as Adonijah and Solomon vie for the throne.

Favored by his mother and the prophet Nathan and armed with his father’s blessing and military might, Solomon establishes his rule. And before his death, King David declares, “Blessed be the LORD, the God of Israel, who today has granted one of my offspring to sit on my throne and permitted me to witness it.” (1 Kings 1:48)

When we learn more about Solomon, it becomes clear that, like his father, he too was imperfect, an example of both saint and sinner, capable of both evil and good. But here, what we see is a new king who has gone to Gibeon and offered ritual sacrifices, publicly demonstrating his obedience and loyalty to the god who has entrusted the monarchy to him.  And while he is there, God appears to Solomon in a dream.

As is often true in biblical stories, it’s helpful to remember the era where the story takes place and who its audience was. In the ancient world, dreams weren’t psychic phenomena to be interpreted by psychologists; instead they were understood as manifestations of a divine response, a Word from Yahweh. So when we hear that God spoke to Solomon in a dream, we are to recall the other dreamers we know in the Bible, like Jacob and Joseph in Genesis and Joseph and Paul in the New Testament.

In this dream, God says to Solomon, “Ask what I should give you." (1 Kings 3:5)

Can you imagine? How would you answer if you were offered anything you wanted? Would it be safety or security, esteem or affection, power or control? Or something material?

Offered the opportunity to ask for anything, Solomon doesn’t answer immediately, but his reticence isn’t indecision. First, he offers praise for God’s actions, and then he expresses humility and acknowledges his own ill-preparedness for the responsibilities of the throne. He doesn’t puff up with pride or make a show of his power and authority. He doesn’t pretend that he doesn’t need or want anything.

When he does answer, Solomon simply asks God to give him an “understanding mind.”

The word in Hebrew there is the word for “mind” or “will” or heart, and in the Septuagint, which is the Greek translation of the Hebrew text, the word is καρδία so some translations say he requested a “listening” or “discerning” heart.

Solomon isn’t focused on outward expressions of his kingship; he wants to be aligned with God’s guidance and purpose.

Teacher and author Ruth Haley Barton describes discernment as “the capacity to recognize and respond to the presence and the activity of God — both in the ordinary moments and in the larger decisions of our lives.”[i] Solomon doesn’t desire an academic or intellectual, post-Enlightenment wisdom; instead he is asking God for the knowledge of “What would you have me do?”

In Mark 12, when Jesus answers the scribe who asks, “What is the greatest commandment?” he repeats the words of the she-ma, telling his followers to “love the Lord with all your mind…..” He isn’t asking, as atheists charge, that we leave our minds at the door. Instead, he is asking that we align ourselves with God’s purposes, that we orient ourselves to God instead of allowing our egos to edge God out.

In the Lord’s Prayer when we petition, “Your will be done on earth as in heaven” we are surrendering to God, confessing that we are dependent on God and the power of the Holy Spirit to bring about wise action and help  us embody God’s love in the world.

We are asking God to work through us as we are called into a life of discernment where we follow the wisdom of Solomon expressed in Proverbs 9: "The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.” (Proverbs 9:10 NIV)

Equipped with holy wisdom, we are called to go out into the world like Solomon and ask, “Lord, what would you have me do?”

Let us pray.[ii]
O Lord our God,
Show us your everlasting love that we may serve you from the obedience of our hearts.
Lead us in the way of your peace, that our souls may be restored.
Guide us in the way of the cross, that we might proclaim the strength of your love.
We pray in the name of Your Son Jesus,
Amen.

[i] “Discernment: The Heart of Spiritual Leadership,” Ruth Haley Barton. http://www.transformingcenter.org/2012/05/discernment-the-heart-of-spiritual-leadership/ , accessed 3/14/2018.
[ii] Adapted from Sundays and Seasons Midweek Lenten Series: You Shall Love the Lord Your God.

No comments: