Sunday, February 4, 2018

Fifth Sunday after Epiphany


Throughout this season of Epiphany we have heard stories about how God’s love for the whole world is being revealed. And in the healing of Simon Peter’s mother, we see the transformation that happens when Jesus reaches out to her and lifts her up. In his gospel, Mark jumps right into the teaching and healing work that Jesus does in the world, real ministry to real, hurting people and communities.

But it’s what Jesus does next that sets him apart from many of us, pastors and other religious leaders included. In verse 35 Mark tells us, “In the morning, while it was still very dark, Jesus got up and went out to a deserted place and there he prayed.”

Mark’s Gospel is quick-paced, moving rapidly from event to event; yet, even he stops his narrative so that we see Jesus leave his disciples and go to a deserted place and pray.

Maybe we shouldn’t be surprised how hard it is for us to follow Jesus in prayer. Even his disciples seem surprised to find him there, telling him when they find him, “"Everyone is searching for you." (v. 37)

But even when we accept that prayer is a worthwhile faith practice and a mark of discipleship, it can be challenging to develop a regular practice of prayer.

One place to begin, of course, is with table grace:

When I entered seminary, someone shared a book titled One Hundred Graces that included prayers from all different traditions. I brought a copy home so that we could choose from the variety of prayers for our table grace; my own daughters quickly memorized which pages had the shortest prayers and chose those.

It wasn’t quite the faith formation practice I had imagined.

More recently, a local pastor and friend shared a story about his daughter who responded to his invitation to pray at the dinner table saying, “We don’t need to pray. There’s no smoke on the food.” He asked her if she meant steam and she said yes, and then he asked her why they prayed before they ate. She answered. “We pray for our food. To wait for it not to be hot.”

Practicing prayer is hard work.

Especially when we believe that God loves us and knows our hearts’ desires and supplies sighs too deep for words, when we are silenced by suffering, the reasons we pray are not obvious.

But Jesus’ own witness to us is that seeking God in prayer is important.

In his Small Catechism, Martin Luther writes about the Lord’s Prayer, teaching that God’s good and gracious will comes about in our lives without our words, but we pray that it might come about in and among us, and God delights in hearing us because we are God’s own children.

Earlier this week I was in conversation with some folks and we were imagining the joy that God experiences as a parent when two or three of God’s children are gathered together. Our prayers bear witness to God’s promises to hear us and God’s desire to be in relationship with us.

In Isaiah we heard:

29 [The Lord] gives power to the faint, and strengthens the powerless. 30 … those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. (Isa. 40:29-31)

John Wesley, who with his brother Charles founded Methodism, reminds us that first we go and be with God and then we go and do God’s work in the world. He is quoted in Mark Allen Powell’s book Loving Jesus, writing, “I have so much to do that I must spend many hours in prayer before I am able to do it.”[i]

When we encounter God in prayer, we are strengthened, we are revived and we are renewed!

So why is it that these things that draw us to pray —
knowing God and receiving God’s love and mercy, and being strengthened to participate in God’s work in the world —
are the very same things that keep us from praying?

Just as Jesus encountered temptation in the wilderness, we are tempted and separated from God by sin —turning in on ourselves and putting our own desires for esteem and affection, security and control, before God’s desires for us. We doubt God’s fidelity to God’s promises; we doubt our own value to God, and we fear what we might hear if we quiet ourselves, sit in God’s presence and listen to God. We are afraid of what God will ask us to do.

But, “Have you not known? Have you not heard?”[ii]

Jesus shows that when we follow him into stillness and prayer, we encounter “The Lord [who] is the everlasting God, the Creator of the ends of the earth.” (Isa. 40:28), and when we create this holy space in our lives, we will hear God speak and see God act, according to God’s promises.

Let us pray…
Holy God,
We give you thanks for Your Son who witnesses to us that You hear our prayers.
Help us follow Jesus into the silent presence of Your Spirit and open our hearts to hear you speak into our lives.
Strengthen us and renew us to follow your Son for the sake of the world.
Amen.


[i] Mark Allan Powell, Loving Jesus, p. 142
[ii] Isa. 40:28

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