Today as we celebrate Easter and proclaim the hope we
receive in the resurrection of Jesus Christ, we are reminded in the resurrection
story in Mark’s Gospel that we are not to be silent about God’s love and
forgiveness. The women who saw the empty tomb left and “said nothing to nobody”
on their way, but we are called to say something.
We cannot remain mute. Each of us proclaims the gospel to the world in which we
live and to the people with whom we live, work and play.
When I reflect on what that calling means for me, it’s
significant that Martin Luther “understood the preaching office to be
responsible for both the liberation of consciences and for raising and
commenting upon issues of worldly government….” (Carter Lindberg, The European Reformations, 111) This is
where I hear the call to speak out for or stand with my neighbor, to help give
voice to the voiceless and to unmask injustices from which we’d rather avert
our eyes.
As one pastor said, Jesus’ death and resurrection were the
ultimate example of civil disobedience because Rome wanted to kill him and keep
him dead permanently but he refused. We are called to speak up even when it
makes people uncomfortable, even when it creates a scandal, even when it appears
radical and goes against popular or well-reasoned sentiment. We are called to
proclaim God’s love and forgiveness in spite of a world that tells people they
are not loved, they cannot be forgiven and they are condemned by God.
Martin Luther also believed the Gospel is lived when we enter
into the “liturgy after the liturgy, a work of the people flowing from worship,
service to others continuing after the formal worship service.” (Lindberg, 109)
As we enter into this season of new life, as Easter people, living in the hope of
the Gospel, what will that look like?
1 comment:
"the preaching office to be responsible for both the liberation of consciences and for raising and commenting upon issues of worldly government..."
back in the early part of this century when I was participating regularly a few iterations ago of the UCC online forums, someone asked "do you have a flag in your church sanctuary" and immediately I thought, "oh, no, the question is so wrong and who would ask it in this day and age?" However, one person responded, "Yes, we do. In our sanctuary the means of grace - font, table, ambo, cross - are on a raised platform. The US flag sites on the same level as the gathered assembly, so the flag symbolically hear the prophetic word along with everyone else." I still disagree with flag in the sanctuary, but he sure got me thinking. Last comment for this evening; thanks and peace and hope!
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