New Testament professor Robin Scroggs argues that identifying
the Bible as an authoritative source – one that is decisive about modern social
issues – creates obstacles to genuine dialogue.
Instead he suggests that we dismiss the language of “biblical authority”
and replace it with an understanding of the Bible as a foundational document
for Christianity. He is careful to
affirm that the New Testament is “absolutely indispensable in learning what it
means to be Christian.” (Scroggs, 25) For
its critics, the question of authority creates a focus on textual variances,
historic inaccuracies, and the conflicting theological positions of the
different biblical writers. Scroggs
suggests that an understanding of the Bible as a foundational document would create
freedom to move the focus to how the Bible guides us in the ambiguity of life.
While I agree the debate on scriptural authority contributes
to a lot of division and strife, I am uncomfortable with Scroggs’ suggestion in
the abstract. I am concerned about what
could be lost in translation and hold in tension an interest in defending
scriptural integrity without falling into biblical fundamentalism. However, the reticence vanishes when I take
up the question in the context of studying Christian responses to poverty;
there, Scroggs’ arguments resonate.
Scroggs,
Robin. 1995. "The Bible as Foundational Document." Interpretation
49, no. 1: 17-30. ATLA Religion Database
with ATLASerials, EBSCOhost (accessed September 17, 2011).
1 comment:
I would ask Scroggs to describe what he means by "genuine dialogue," and then I would want to push him to talk about the difference between "biblical authority" and "foundational document." Because of course a "foundational document" can be a living document, something that is still speaking, or it can be a static piece of text. The Bible has always been far more than a static piece of text, and I think it's worth remembering that dialogue depends upon and demands real, live, relationship.
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